Author Archives: simondodge
Reading: John 14
Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work. John 14:10 (NIV)
“Rather, it is the Father, living in me, who is doing his work”. When Jesus walked on this earth, the relationship he had with his Father was in many ways like the relationship that I can now have with the Father. God (by means of the Holy Spirit) is living in me, and doing his work. That includes both his work in me and his work through me.
In John 5:19-20, Jesus reveals how the “through me” part worked for him: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows him all he does.”
When praying for others, I often just begin praying without giving thought to what God might have in mind for the situation. I suspect things would go a lot better if first I stopped to focus my thoughts on God. “Lord, what are you wanting to do here? What would you like me to do?” I could do this at the time, and even before hand. “Father, what jobs do you have for me today?” For upcoming events or opportunities, I may even choose to fast and pray as I seek to know God's plans for the situation.
Although I don't always find it easy to hear clearly from God, making the effort to listen and to “see” what my Father is doing will surely help. Then I will be able to say with Jesus, “I can do nothing by myself, but only what I see my Father doing, because whatever the Father does, I do too.”
Father God, please open my eyes to see what you are doing. I don't want to work on my own, separated from what you are doing. I belong to you, and I offer myself for your work, to do whatsoever you have in mind – for this moment, for this day, and for the times ahead.
See also, Apart From You, I Shall Do Nothing
Reading: Mark 1
Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. Simon and his companions went to look for him, and when they found him, they exclaimed: “Everyone is looking for you!” Mark 1:35-37 (NIV)
Jesus needed time alone with his father. But now, he was famous; everyone was looking for him, and on this particular day, the only way to find solitude was to “sneak off” early in the morning while it was still dark. Alone with God, Jesus could be himself. He could express himself fully without the need to consider the watchful eye of others, and without interruption.
This time of his was more precious than sleep. He had been up late the previous evening healing people and driving out demons, and now he was up early, before even the first light of dawn, communing with his father in the cool solitude of the morning.
Like Jesus, I need to spend time alone with God. Just as each week there is the opportunity for a sabbath, so each day I should “sneak off” for some alone time with God. What a privilege to have a “one on one” audience with the Creator of the universe! What an honour to be able to enter his presence without an appointment and be welcomed.
Jesus was so hungry for time with his Father, he would choose it over sleep if necessary. Daniel was hungry for it too. Even after becoming chief administrator of the whole Persian empire, he still managed to sneak off three times every day to pray. As for me, no day of mine can be too busy to forgo this privilege. I too am hungry, and God has prepared the table…
Thank you so much Father for the privilege of being able to come into your presence. Thank you Jesus for your example. Help me to “sneak off” with you often, and to make the most of every idle moment. I ask that you would teach me to pray, sharpen my hearing, and quicken my thoughts as I enjoy time alone with you.
This SOAP has always been one of my favourites. I love the idea of “sneaking off” with God. To me it speaks of intimacy and closeness, and a relationship that is passionate. And so it was that the title of this SOAP became the title of this blog. My sincere hope is that as you read “Sneaking Off With God”, you too will find yourself hungering after that close and intimate relationship with God that He seeks with all who will seek Him.
See also Eating at the King's Table
Reading: Colossians 2
…that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. Colossians 2:2a-3 (NIV)
To discover Jesus is to discover “the mystery of God”. He is “the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints [that's us who have believed]. To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.” (Colossians 1:26-27).
I picture this mystery of God as being like a bulb in the ground which over “ages and generations” sent up its shoot and grew. In time a plump flower head developed, and all who sought God wondered, “What will the flower look like?” Not until Jesus came and died and then rose from the dead did the flower finally open fully to reveal God's wonderful plan for us. And the plan was Jesus. In him, a living intimate relationship with God can begin as we discover the “surpassing riches of God's grace.”
In hindsight, the plan of God can be seen right through the Old Testament, but how wonderful it is to discover for ourselves the “glorious riches of this mystery, which is Christ in [us], the hope of glory.”
It's interesting that “All the treasures of wisdom and knowledge” are “hidden” in Christ. They are not just 'lying on the ground' waiting to be casually picked up. They are only found as I earnestly seek Jesus, searching the written Word to discover the “living Word”, reaching out for him in prayer, and looking to the Holy Spirit to reveal more of Jesus to me.
There is so much more to this “mystery of God” than just the initial discovery. Having found Jesus, I am like an explorer in the desert who has discovered a great archaeological treasure protruding through the sand. Having found it, I start to dig to discover more of what lies hidden below, initially with an excavator, then a spade, then a small trowel, and finally a brush as the beauty and intricacy of the treasure is revealed.
This is not some small artefact to be added to my collection of wisdom and knowledge, but a whole kingdom, a lifetime's worth of treasure hidden in Christ and waiting for me to uncover and enjoy and marvel at.
Lord Jesus, what a privilege that you should open the way for me to know you. I long to know more of you. Thank you for your written Word. I pray that as I read it and ponder on it, you would reveal yourself to me in increasing measure, and bless me with the wisdom and knowledge that are to be found in you.
Reading: Joshua 21 and 22
But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in all his ways, to obey his commands, to hold fast to him and to serve him with all your heart and all your soul.” Joshua 22:5 (NIV)
As I read those words, I feel something leap inside of me. “Yes! That's what I want Lord! To love you, to walk in all your ways, to obey your commands, to hold fast to you, and to serve you with all my heart and all of my soul! All those things – they are the desire of my heart.”
To love, to walk, to obey, to hold, and to serve – these are all verbs, “doing” words, the out-working of my inner faith. Without that faith, my efforts would be like branches on a hollow tree, sooner or later rotting and falling off. Without God's ongoing gift of faith to me, that's all I would be – a hollow tree.
But I am not a hollow tree. I am an “oak of righteousness, a planting of the Lord for the display of his splendour.” (Isaiah 61:3) There is an inner strength in me based not on my own virtue but on that of Jesus. How wonderful was that divine exchange that happened at the cross! Not only am I renewed and restored, but the Holy Spirit has come to live in me!
Now, as I love and walk and obey and hold and serve, I do so with the enabling power of the Spirit. He is willing me on! It's as if my faith is bursting into life. No wonder my heart leaps at the opportunity to express my love for God. He is truly the heart and strength of my life.
I delight greatly in the Lord; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of righteousness… Isaiah 61:10
The Lord is my strength and my shield; my heart trusts in him, and I am helped. My heart leaps for joy and I will give thanks to him in song. The Lord is the strength of his people, a fortress of salvation for his anointed one. Save your people and bless your inheritance; be their shepherd and carry them forever. Psalm 28:7-9
See also, Surprise! It's Righteousness!
Reading: Luke 7:1 – 8:18
“And the seeds that fell on the good soil represent honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest.
“No one lights a lamp and then covers it with a bowl or hides it under a bed. A lamp is placed on a stand, where its light can be seen by all who enter the house. For all that is secret will eventually be brought into the open, and everything that is concealed will be brought to light and made known to all.
“So pay attention to how you hear. To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what they think they understand will be taken away from them.” Luke 8:14-18 (NLT)
In Matthew 5, when Jesus talks about not hiding a lamp under a bowl, he is encouraging me to 'let my light shine before men'. But in Luke, the 'lamp under a bowl' illustration is used in a different context, being just one part of a longer passage on listening and responding to the word of God. (See Luke 8:4-18).
Jesus starts with the Parable of the Sower, about how four different types of “soil” respond to the word of God (the “Good News about the Kingdom of God” which Jesus is “sowing” as he travels around). He then uses the lamp under the bowl illustration to say that God has no intention of hiding his light from me. One day, all will be revealed, but His clear intention is to increasingly reveal his light to me now.
In view of this, Jesus challenges me to consider carefully how I listen. Because, “To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what they think they understand will be taken away from them.” So this whole passage is really about God's initial and ongoing revelation of himself to me, and how I respond to that revelation.
“To those who listen to my teaching, more understanding will be given.” What a wonderful promise! The more I seek to know and understand God, the more God will reveal himself to me. The more I meditate on his word, the more understanding I will be given. God doesn't reveal all of himself to me at once, but in greater and greater measure as I seek him and respond to him. And the closer I get to the light, the brighter it becomes. “The path of the righteous is like the first gleam of dawn, shining ever brighter till the full light of day.” (Proverbs 4:18).
The result of all this will be fruitfulness, “a crop that [will be] a hundred times as much as had been planted!” (Luke 8:8).
Lord God, I am hungry to know you more! Thank you that your purpose is to reveal yourself to me. I want this! I don't just want to know about you – I want to know you personally, and deeply. Please draw me closer in my walk with you each day, and as I get to know you more, may my mind and my heart be transformed, and that transformation be outworked in my everyday life.
“You will seek me and find me when you seek me with all your heart.” Jeremiah 29:13
“For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.” Matthew 7:8
For more on listening and responding to God's word, see What is SOAP? and Nourishing the Inner Man – George Müller inspires me!
Recently I read a biography of a wonderful man of faith, George Müller, who lived from 1805 to 1898. His life “mission” was to show the world that God is the same God today that he always was, and that we can trust him for everything. Over the course of his lifetime, he built orphanages that housed over 2000 children at once, not to mention feeding them and providing for all their needs. 121,000 pupils studied at schools that he funded through a society he set up; 281,000 Bibles and 1.4 million New Testaments were printed and distributed; several hundred missionaries were financially supported to varying degrees; and he funded the printing and distribution of 111 million Scriptural books, pamphlets and tracts.
He was able to do all this despite having no formal income. He never had a salary, and never asked anyone for money. He never publicised his needs, and never took up an offering. Instead, he simply prayed in faith and asked God directly for everything he needed. And God answered him. The orphanages themselves were a testimony to his generation that God is alive and that he does indeed supply our needs when we pray in faith, and many were inspired to a more vital and living faith in their God. I too am inspired, having read his story.
Though published in 1898 (the copy I read was 101 years old), this book for me has been a treasure trove of inspiration, and I wanted to share one of the keys which he found so valuable in his relationship with God. Here it is, in his own words:
“Whilst I was staying at Nailsworth (1841) it pleased the Lord to teach me a truth irrespective of human instrumentality, as far as I know. The point is this – I saw more clearly than ever that the first great and primary business to which I ought to attend every day was to have my soul happy in the Lord. The first thing to be concerned about was not how much I could serve the Lord, how I might glorify the Lord, but how I might get my soul into a happy state, and how my inner man might be nourished. For I might seek to set the truth before the unconverted, I might seek to benefit believers, I might seek to relieve the distressed, I might in other ways seek to behave myself as becomes a child of God in this world, and yet, not being happy in the Lord, and not being nourished and strengthened in my inner man day by day, all this might not be attended to in a right spirit.
Before this time my practice had been, at least for ten years previously, to give myself to prayer after dressing myself in the morning. Now I saw that the most important thing I had to do was to give myself to the reading of the word of God and to meditation on it that thus my heart might be comforted, encouraged, warned, reproved, instructed, and that thus, by means of the word of God, whilst meditating on it, my heart might be brought into experimental communion with the Lord.
I began therefore to meditate on the New Testament from the beginning early in the morning. The first thing I did, after having asked in a few words the Lord's blessing upon His precious word, was to begin to meditate on the word of God, searching as it were into every verse to get blessing out of it, not for the sake of the public ministry of the word, not for the sake of preaching on what I had meditated upon, but for the sake of obtaining good for my own soul.
The result I have found to be almost invariably this, that very soon my soul has been led to confession, or to thanksgiving, or to intercession, or to supplication – so that, though I did not, as it were, give myself to prayer, but to meditation, yet it turned almost immediately more or less into prayer. When thus I have been for a while making confession, or intercession, or supplication, or have given thanks, I go on to the next word or verse, turning all as I go on into prayer for myself and others, as the word may lead to it, but still continually keeping before me that food for my own soul is the object of my meditation.
The result of this is that there is always a good deal of confession, thanksgiving, supplication, or intercession mingled with my meditation, and that my inner man almost invariably is even sensibly nourished and strengthened, and that by breakfast time, with rare exceptions, I am in a peaceful, if not happy, state of heart.
Thus also the Lord is pleased to communicate unto me that which, either very soon after or at a later time, I have found to become food for other believers, though it was not for the sake of the public ministry of the word that I gave myself to meditation, but for the profit of my own inner man . . . I dwell so particularly on this point because of the immense spiritual profit and refreshment I am conscious of having derived from it myself, and I affectionately and solemnly beseech all my fellow believers to ponder this matter.”
– George Müller (1805-1898), from the book “George Müller, The Modern Apostle of Faith” by Frederick G. Warne, published 1898.
Reading: John 13:18-38
“A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.” John 13:34-35
They were possibly the most influential three years in the history of mankind – those years that Jesus spent with the twelve men he had gathered around him. It was a time full of surprises, an opportunity to live with God on earth and discover first hand exactly how he wanted them (and all the rest of us) to live together. And how was that? Like him. “As I have loved you, so you must love one another.”
Love was to define them. So much so that when others “looked in” and saw that love, they would automatically assume, “Oh yes, those people must be followers of Jesus.”
When it all boils down, to “Love God” and to “Love others” are the two ultimate purposes of my life. And how much do I have to love? For God, I am to love with all my heart and soul and mind and strength. For others, Jesus simply says, “As I have loved you, so you must love one another.” On a scale of one to ten, that's a ten on both counts.
It's clear to me that I fall woefully short of what Jesus has asked me to do. He must have known that would be the case. And yet, he asked me anyway…
I find myself suddenly taken surprise by the thought that my capacity to love both God and others, whilst still walking on this planet, may be enormously greater than I have previously dared to dream possible. Because ultimately, love is from God. There is no end to his love, but if it is to flow through me, I need to be a willing and open channel, like a wide open artery not blocked up with deposits of “gunk” but open and free.
It's really the work of the Holy Spirit in me and through me that will increase my capacity to love. What's required from me is simply the willingness to say, “Holy Spirit, let's go!”
Jesus, I confess that fear of what might be required of me makes me hesitate. And yet I love the thought of being an open channel for your love. I want to reach the potential that you see in me to love you, and to love others. Please will you deal with the obstructions in me and dismantle all my silly objections. I submit them to you, and offer you my whole self. Holy Spirit, let's go!
See also Perfecting Me
“Holy Spirit, let's go!” was a favourite prayer of the late Ray Edmonds who, I believe, prayed this every morning, and took every opportunity that came his way to share Jesus with those he met.
Reading: Colossians 1
Tags: light, dominion, kingdom of light, kingdom of God, truth, darkness, inheritance
…giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. Colossians 1:12-14 (NIV)
I have been rescued from the dominion (the sovereignty or control; the supreme and independent power or authority) of darkness (the partial or total absence of light). The problem with darkness is that it prevents me seeing. When there is darkness, I can be controlled by something that I can't see, and remain completely unaware of it. Not until light is introduced do I begin to see things as they really are. In effect, light reveals truth.
I had to be rescued from the dominion of darkness because I had no way of escaping it myself. And who was it that rescued me? God. He didn't just “turn on the light” to show me the true state of things. He rescued me from the sovereignty and control of Satan and brought me into the wonderful kingdom of light – the kingdom of the Son he loves.
Application and Prayer
One day, I will experience the full glory of the kingdom of light. It is something I look forward to with incredible excitement and anticipation. But Father, until that day I ask that you would fill me with your light, and keep filling me, revealing and dispelling the darkness that still remains in my heart. May no untruth darken my thinking, and no work of the evil one remain hidden and active in my life.
Even at this moment Holy Spirit, is there any darkness in me that you would bring to light?
Lord, I pray too that would you fill me with light not just for my benefit, but that others may see the light of truth in me. I don't want to be hidden or inconspicuous, like a lamp hidden under a bowl. Rather, may the treasure in me shine for all to see, and others come to know you and be qualified themselves “to share in the inheritance of the saints in the kingdom of light.”
Your love, O Lord, reaches to the heavens, your faithfulness to the skies. Your righteousness is like the mighty mountains, your justice like the great deep. O Lord, you preserve both man and beast. How priceless is your unfailing love! Both high and low among men find refuge in the shadow of your wings. They feast on the abundance of your house; you give them drink from your river of delights. For with you is the fountain of life; in your light we see light. Psalm 36:5-9 (NIV)
See also, Radiant!
Reading: Joshua 15-20
In accordance with the Lord’s command to him, Joshua gave to Caleb son of Jephunneh a portion in Judah—Kiriath Arba, that is, Hebron. (Arba was the forefather of Anak.) From Hebron Caleb drove out the three Anakites—Sheshai, Ahiman and Talmai—descendants of Anak. Joshua 15:13-14 (NIV)
Joshua: Well, here's your promised inheritance Caleb – Kiriath Arba. The land is yours. Oh, and by the way, it comes with a few Anakites…
Caleb: No worries, Joshua, I'll sort them out.
And so he does. Caleb had been promised this forty five years earlier after spying out the land with eleven others. Only he and Joshua had believed that with God they could take the land. “So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.’” Joshua 14:9
Finally the time had arrived to claim that inheritance. “Now give me this hill country that the Lord promised me that day,” says Caleb to Joshua. “You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.” Joshua 14:12
Caleb sure had spirit, even at a young 85. As far as he was concerned, the promise had been made, the land was his, and nothing was going to stand in the way of him claiming it for his own.
It strikes me that the promises of God often seem to come with “Anakites”. I wish that wasn't the case – I don't like big gnarly inconvenient obstacles parked all over my driveway. When I read in Isaiah 61 (for example) of those things that Jesus won for me at the cross, and then look at my actual situation (and those of others), it's clear that there are still a few gnarly old Anakites out there. Some of what has been promised to me through Jesus I have yet to claim. And I see others weighed down with burdens that, with his life, Jesus paid to remove.
Caleb is my teacher today. First and foremost, he took God at his word. Secondly, having spied out the land years earlier, he knew what had been promised to him, and had a clear picture of this in his mind. I too need to become completely familiar with God's promises, and then set about claiming those promises with the same spirit that Caleb had – one of faith and determination.
Thirdly, it's clear that although Caleb didn't focus on the Anakites, he did deal with them. As I deal with the “Anakites” in my life, and help others to deal with theirs, prayer is so vital, along with worship and time in the Word. By myself, I actually can't use these things, but with the ever-present help and guidance of the Holy Spirit, they are powerful in my hands. “The Lord helping me, I will drive [the Anakites] out just as he said.”
God my Father, I pray for the faith and courage of Caleb. Help me Lord to truly be a man of prayer, and to take real action as I claim what you have promised me. As I spend time walking and talking with you, as I converse with you during the moments of my day, and as I talk and pray with others, may “your kingdom come, Lord; and your will be done on earth as it is in heaven.”